Sunday, September 1, 2013
Monday, August 19, 2013
How do you know your sins are forgiven? working4christ catholic answers forum
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#1
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For Catholics, EO and some Anglicans we Confess, Receive Absolution and do Penance.
How do the other Christians know that their sins especially the Mortal Sins are forgiven when they confess directly to God? Are you given a sign? Is it a feeling? Just curious. |
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#2
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For us, it is that we know we are baptized, that we receive forgiveness in the Sacrament of the Altar and yes, absolution, too.
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#3
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Point of clarification: Lutherans believe in the Sacrament of Holy
Absolution, that what the priest declares is, in-fact, God's
forgiveness.
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#4
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I was aware that Lutherans do believe in absolution of sins through the sacrament of Reconciliation (although I don't think you call it that), although my understanding is that it is not practiced frequently and then only in certain parishes. Can you clarify this? Thanks.
__________________
"Let
the time come when those who should oblige the servant of God, do the
contrary to him, and what degree of patience and humility he has then,
that is the degree he has and no more." - St. Francis of Assisi
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#5
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I grew up protestant and I would ask for forgiveness for the same
sin over and over. I never knew if He forgave me or not, so I would keep
asking. In January I had my first confession. WOW is all I have to say.
The priest who did it was wonderful. He helped me out a lot. He
answered questions and explained things when I didn't fully understand.
Afterwards I felt...lighter. Like a weight had been lifted that I didn't
even realize I had. I honestly feel sorry for those who don't go or
don't believe it is needed.
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#6
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We know by the word of God: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (1 John 1:9). It is not a feeling, and we have no need of a sign. We simply have faith in God's promise.
__________________
Oh that rugged cross My salvation Where Your love poured out over me Now my soul cries out Hallelujah Praise and honour unto Thee |
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#7
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In private confession, the pastor counsels the penitent but a full remission of mortal sin must include an act of contrition or penance such as turning oneself into civil authority. I need help from others on this aspect of absolution. Regarding private confession or what Lutherans call Holy Absolution, it is not practiced enough or emphasized enough in my opinion. People don't want to come to confession if it means another trip to church. Many feel that corporate confession in Mass is enough. Personally, I didn't make my first confession until the Easter before I was confirmed at age 13 and that was essentially required of all catechumens. |
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#8
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"Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained." Remember, Jesus had already said these words and given this authority to the Apostles before 1 John 1:9 was written. The verse you quoted must be read within the context of those astounding words of Jesus. And one must ask why Jesus gave such incredible authority to his Church if it was not to be put into practice? Thanks.
__________________
"Let
the time come when those who should oblige the servant of God, do the
contrary to him, and what degree of patience and humility he has then,
that is the degree he has and no more." - St. Francis of Assisi
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#9
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Quote:
Anyway, thanks for the information. You might suggest that confessions be held 1/2 hour before your services so people don't have to come to church twice. That's the way we do it and it seems to work well. God bless.
__________________
"Let
the time come when those who should oblige the servant of God, do the
contrary to him, and what degree of patience and humility he has then,
that is the degree he has and no more." - St. Francis of Assisi
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#10
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#11
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Any church acting properly in the Spirit may remit or retain sins. For " if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven." An offending brother or sister who will not listen to the church is to be regarded as a "Gentile and a tax collector." Church discipline is not only to be honored by the church congregation but is honored in heaven because discipline is a divinely endorsed function of the church. Paul also talks about this in 1 Corinthians 5.
__________________
Oh that rugged cross My salvation Where Your love poured out over me Now my soul cries out Hallelujah Praise and honour unto Thee |
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#13
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Greetings, I am curious about your comment and how Pentecostals
relate that with 1 John 5:16-17 "If you see your brother or sister
committing what is not a mortal sin, you will ask, and God will give
life to such a one - to those whose sin is not mortal. There is sin that
is mortal; I do not say that you should pray about that. All wrongdoing
is sin, but there is a sin that is not mortal." Thanks
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#14
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Quote:
Quote:
__________________
DCF forums "He can no longer have God for his Father, who has not the Church for his mother." Cyprian of Carthage, On the Unity of the Church, chpt 6. |
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#15
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If I had to guess, I'd say that this passage is not about any specific kind of sin. It is more about the degree to which a person is persisting in sin. In verse 18 he says, "We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him." There is sin that for the believer leads to spiritual death, a point of no return that not even the prayers of believers can pray through. Pentecostals do recognize distinctions between sin, degrees of guilt, and differences in temporal and spiritual consequences: sins of nature/sins of personal transgression; sins of ignorance/sins of knowledge; sins of infirmity/sins of presumption. In everyday speech, however, we do not usually speak of "sins that lead to death" and "sins that do not lead to death."
__________________
Oh that rugged cross My salvation Where Your love poured out over me Now my soul cries out Hallelujah |
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